Fugit Amor

Bodies emerged from the pall sheen of marble surfaces into the three-dimensional plane as though partially rising from the sea, or climbing out of an abyss, moving out of a void of nothingness into the definite dimensions of earthly space. Sometimes Rodin left a scrim of marble so thin between the figures’ fingers, feet, or faces (two bent toward each other and poised to kiss), that the light from a window behind the piece would actually emanate through the stone, creating an ivory-and-gold effervescent glow. Like a fetus floating in a sac of embryonic fluid; the arena of adult sexuality akin to a pre-natal, infantile, puerile joy, a blissful unawareness.

Fugit Amor, Rodin

Her eyes slightly blurred, and the ring of light emanating around the male figure’s raised foot, which hovered within an ivory-bone-china-thin flake of marble, took on a warmer, seemingly fiercer glow. Then she turned around to see another set of writhing bodies, but these were not twisted in romantic fervor; rather they were engaged in a deadly struggle. The female was on her belly on a slab of stone, her hands holding her the sides of her head with despair. The male lay on his back on top of her, reaching around and grabbing at her, one hand gets a handful of her shoulder, and the other clamps around her breast. The male is wiry and spindled, his feet swinging over the slab and dangling into the empty air, as though is falling into the abyss and hanging onto this woman for his life, even as she is twisting and straining to get away from him. She checked the title plate: Fugit Amor, fugitive love, hidden love, futile love. Her heart warmed for a moment in the pleasure of recognition, this love she understood, this love was increasingly familiar. Is there a way out of this noxious embrace, a way to separate amicably, or will someone simply, eventually, be worn down enough to finally let go?

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you and I are being extracted

Blood bones teeth, yes; patriarchy’s expectations, sure; and adolescent attempts to thwart those expectations, of course (for me, two small tattoos and the scar from a belly ring that didn’t take). But it was not until the extraction began that I realized that my body is also made of time.

The extraction began long ago, but I did not realize it. It was not til friends looked through me, til siblings turned against me, til I lost first digits, then hair, then limbs to stolen time.

We make their world turn, and along the way we disappear, our flesh the fuel for luxury consumption.

My body is your time and my time is your wealth. My intelligence is your dessert, which you drink for digestif and wipe your mouth.

You rely solely on “matters of taste,” as though taste could substitute for character.

Yes, I know morals are mere numbing mechanisms for the nearly-extracted.

Yes, I know I’m dirty. My labor made your hair shiny and your high/low lights glow-so-pretty.

Time does not march across the faces of the visibly embedded. Their skin remains unlined.

The extraction is nearly complete, and soon you will not see me anymore.

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God Save Plattsville

crushed white house

crushed white house / Plattsville, NY / November 2011

Milky white sky, unseasonably warm November day. Sweat beads gathered underneath the curls at the top of my neck. We rolled along the bends, over the wobbly surfaces of the county route. A nearly full moon rose over the horizon and swelled into the flat ice blue of the mid-afternoon sky. The golden flood of the sinking sun blended with silver from the rising moon, casting the dry and withered cornfields in antique hues of pewter, sepia, and copper-tone. A silver cornfield, a gleaming moon, a pale-ice-blue sky, the warm air at dusk. The combination of these elements did not make sense to me. I’d driven the back hills of New York as a hack journalist for a decade, but now the landscape seemed unfamiliar. As if I was on a planet that resembled the earth I knew, but was tweaked, altered; the pieces were in different places and the color scheme was off.

The first sign of disaster was the downed trees: spindly pines laid flat down like toothpicks on their sides, their roots spider-webbed into the open air. Then our car lolled around a wide curve. What came into view was the biggest refuse pile I have ever seen. A garbage mountain. I peered closer as we passed it. Not household waste such as food scraps and wrappers, but a staggeringly tall heap of stuff. Furniture, appliances, toys, fabrics, scrap. These were the innards of people’s homes, dumped in a high jagged colorful pile of ruin bigger than a warehouse. Around the next bend, upended homes homes slid forward into the silt, creviced into new holes in the ground. Panels of siding and roofing had been ripped off. Structures leaned in on themselves, crumpled in folds like accordions.

Each condemned house was decorated with draped flags, worn faded pieces of bleached out red, white and blue. A decade ago I had driven through the hills of Dutchess County and photographed the flag turnouts people displayed after September 11. I won an award for the photo essay that ensued. The flags then were brighter, newer. People prospered and they had pride. I didn’t have that pride myself; I was skeptical. But some people did. And some people still do. Each flag seemed placed in defiance of the cruel hand of fate, fighting back “Mother Nature” and “Father Disaster” with the pertinacious assertion, “America.” Pride as life-source, sustenance? With a heavy dose of spite. A respectable position. The abandoned homes had been spray painted: God bless America. Tx FEMA –> sucks. God save Plattsville. I tried to imagine who painted these words. Were they weeping, distraught? Sentimental? Angry? For myself, something was healed. Daily / nightly I’m haunted by the frightful impression of decay; confirmation here, now.

God Bless Prattsville

God Bless America / Prattsville, NY / November 2011

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in unvanquishable number

they’re going to kill me! I shook my husband awake in the vacuum blacknight void. no, they’re not, dear, he said, and grabbed my shoulders, as if to snap me back into the space of our bedroom, out of the trance fog wherein I was “on a list,” I was certain of it – they were looking for me – looking for me because of a list that was published online, first as a shared Facebook rip, the font all grayed out and space-eliminated, the names/words all jammed together, and look, there’s mine, DanielleWinterton, but then the list appeared more formally, on a proper website with an official banner, with names/words floating, zooming, receding like a digital mobile. A tag cloud I think it’s called, some names/words in black, others in gray, others in neon-green, and look, there’s mine again, DanielleWinterton, mine is neon-green, & what does that mean? by now I’d fallen back to sleep only to wake again – more shouting – there they are, they are – going to kill me – dear! he sat up this time, his face met mine, I gripped him and he pulled my fingers off his biceps, and gently pushed me back to my pillow, took the blanket, pulled it up under my chin. you’re safe, he said, but no, I’m not, because in thought I have veered so thoroughly outside/beyond the veneer of proper&polite that from now on I will forever be in danger. for what would I die? yesterday American privilege protected me from ever pondering such a thought. this time the tag cloud looms: efficient, function, addict, freedom, artificial, environment, meet, resist, dissent, crushed. rise like lions after slumber – in unvanquishable number – shake your chains to earth like dew – which in sleep befell on you – for Ye are many, they are few. the wages of knowledge is death, for I can never go back, retract, unrealize, unact. to induce to forget, to will to sleep, would be worse. how could I have lived so long in such supposed safety, I dreamed. when did to know – become – enough -

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Group Think

Before we were physically severed, we were enmeshed and joined: a developing fetus is not just sharing a body with a host, the mother, but quite literally is the mother in the earliest phases of development. Once birthed, the infant’s direct source of nutritional sustenance is broken from the mother when the umbilical cord is cut, but in order to survive, the babe must rely on mother’s milk tapped directly from the original source. The mother doesn’t bother to put her breasts inside her shirt for days on end: the swollen units leak and the baby is in constant need of a suckle. In this way, her body has expanded the boundaries of individuality; Mother and baby create and take part in something bigger than either individual, sharing their existence in a brutally physical manifestation. We each carry within us the memory of being a parasite incapable of self-sufficiency, full of the horror of Not Knowing what the nature of our existence would be were we to find ourselves severed from the Host Source. Studies Definitely Show that humans are Loss-Averse, and most often choose to hold onto what they have rather than risk it to reach out for potential increases (except when they are playing the Mega-Millions lotto game). And No Wonder, when we are so pursued by the ever-present terror of being Cut Off, which repeatedly activates itself deep within our cellular bonds and skeletal codes throughout the course of our apparent lifetimes as seemingly separate beings.

During rituals I faced a mirror to remind me who would protect me from peril and carry me through. I confronted my large startled eyes bright with anticipation, with the eager willingness to encounter and subsume the shadow, then vowed to serve all holy manifestations of the Divine. As remote as that access was, it was still the only one within my dominion, my only subject, the only Way, Truth, and Life that would ever be accessible to me.

In romantic and transcendental urges, one may place a good deal of emphasis on union with an Other – a soul mate, the landscape, a spiritual force, or Our Common Denominator, that which binds us all together as part of a larger whole. Union with the self, conversely, is abstract and conceptual: it can’t be “seen,” and may be known, intuitively, but only privately.  Fragmentation, the opposite of union, occurs when consistency and synthesis are consistently obstructed.  Fragmentation leads to alienation, dysfunction, abuse, and psychosis. Force has got to go somewhere, and when body and psyche endure enough of it from hostile sources, there’s reason to believe the body becomes the passive channel for these forces, reduced to the state of an Idiot Passive Reactor. What kinds of choices do we have in this state, about our bodies, our inter-personal relations, our reality, and our destiny? I could tell you what I saw, but what would it mean to you? Do Not Speak My Name, Jesus said. The Tao that can be named is not the eternal Tao, and if you see Buddha in the road, Kill Him. The cult and the corporate boardroom revolve around the public display of devotion to the group myth, but given what we know of language, memory and perception, we understand that ideologies and social dogmas, like literary elements and genres, bend and shapeshift easily when coaxed, finessed, or left to their own devices: the attempt to discern or create synthesis, balance, integration, wholeness or beauty is a gesture that needs no public relations campaign to validate itself.

But how will you know you exist if no one watches you? When we are not one and no one may seek identification or protection in humanism, collectivism, or individualism, or any mass comprehensive Ism under which to huddle together in common struggle; when there is no ultimate goal toward which we may project ourselves, no Truth-Value to be passed along from being to being in pure intent and reception? Why not acknowledge a vacuous existence and consciously seize the opportunity to work within it? Must we be terrified to relinquish assertion of Our Absolute Will?  Can we evolve into a being who chooses through repeated cycles of confrontation and integration? And in the meantime, can we hold ourselves in the balance and improvise?

The night horizon was pitch dark; nothing visible. My insides trembled. I felt my way with my feet. An inner radar began to pick up vibrations that I translated into signals. I steadied, and honed myself. A touch of light infused the atmosphere and shades of gray began to appear. The road rose up silver, the sky emerged pewter. I walked atop the liquid river and the path led me straight to home.

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Precious Mack Attack

Precious Mack and Emma Louise were bosom buddies. But sometimes Emma Louise spontaneously grew. Like Alice. In one moment the girls would be playing dolls or scratching in the dirt pretending to plant seeds, and in the next, Emma Louise would swell, her sunken yellow-green eyes enlarged to grotesque proportions. Always it was the same. Precious would look up, and Emma Louise would be huge, like the Michelin man, or Violet after she ate the blueberry in Willie Wonka’s factory. Then Precious would look away, because she was frightened, and when she looked back, Emma Louise would be gone. “Precious Mack, can I try on your shoes?” Emma Louise’s voice came from the heavens. “Can I borrow your sweater? Can I wear that ribbon you have in your hair, dear Precious Mack?”

Precious cringed. Too close!

Where was Emma Louise? Precious felt something tickle the base of her neck. She hunched her shoulders and twisted her neck to get rid of it, but still she felt the same soft, hot wind that felt like breath. She turned around, but there was no one there. 

“Precious Mack! Can I read your journal! Can I bring it home with me so I can read it more closely! Can I write in it too! It would be like a project we could work on together!”

Precious put her hands to ears, but the voice didn’t cease. 

“Precious Mack, what are you writing! Are you writing about me! I’m afraid you’re writing about me! Are you?”

Precious Mack looked at her hands and noticed – they weren’t her hands. These fingers were much longer, the nails were dirty, chipped and broken, and the rings were cheap and old, as from a dollar or thrift store. She put her hands to her hair in a moment of anxiety, but her hair wasn’t hers either. It was much too long, and braided. Precious never wore braids. Emma Louise wore braids, and cheap thrift store rings.

Precious Mack screamed. Emma Louise was inside her, had taken over her body, and was still growing.

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Meow

To remember that others are not us sounds simple, but conflict is the result of one-sided or mutual disrespect for boundaries. To realize and identify a boundary requires acknowledgement of separateness. To embrace all that is not us is a tremendous challenge, for it makes us small and less unique. To realize this can be a relief so momentous that to accept it leads directly to the Source of Eternal Life itself.

The Source of Eternal Life is not as whitewashed and flowing as you’d expect; there are no dense puffy clouds, fountains, overflowing cups, or doves flying figure 8s overhead. The air is lighter and it is easier to breathe with no trace of demonic presence in the body. In fact, the idea of demonic force itself is finally exposed for the sham it always was. In its place is the benevolence of another human, a live flesh-and-blood person with multiple, varied methods of communication.

The demonic force is so boring, in part, because its voice and message are always the same. Eventually this emerges as irrefutable proof of its fraudulence, as the nature of the universe is dynamic, and anything so static can no longer be a force worth bothering to contend with.  (I used to dislodge myself from my body quite regularly in the presence of the demonic force, tethered only by a wisp of a stubborn, tenable cord fastened somewhere behind the solar plexus – in pain or pleasure, I sensed that my chest held my life force intact and reminded me that I was alive and sane and aware of my perceptions. The only thing that would loosen and dissolve the chest connection would be a concentrated act of force or violence – I’m aware of it, and occasionally ponder it.)

But thankfully, the sutras say, the demonic force is like a stray cat: if you stop feeding it, it stops coming around.

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